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Many historians believe that Tai Chi originated with the ninth-century Taoist philosopher Li Daotzu (or Li Tao-Tzu), who defined the first 37 moves in a book called The Earlier Heaven Movements. Two centuries later, according to legend, Zhang San Feng (or Cheung San-feng), another priest in a Shaolin Temple in China, morphed the earlier philosophy into a system of self-defense, Tai Chi Chuan.
|Yang Cheng-fu was the best-known teacher of tai chi in history, and he was among the first to offer instruction in tai chi to the general public. This is a 1918 photo of him performing "Single Whip."|
|Five Main Styles||(hide)|
Taoist Tai Chi, which originated in the Yang school, was developed by Master Moy Lin-Shin (Mei Lianxian; 1931-98) around 1970. Master Moy was a sickly child, and it has been said that when he was ten, his parents took him to a monastery in Guangdong and told the monks he was dying — and through the Earlier Heaven Wu-chi sect of the Hua Shan School of Taoism, he regained his health. Around 1950, Master Moy became a Shaolin monk himself, and in 1968, with two others, he founded the Fung Loy Kok Institute of Taoism. (The Wikipedia biography of Master Moy is quite interesting.) One of the leading members of the St. Petersburg, FL branch of the Taoist Tai Chi Society says that Master Moy invented Taoist Tai Chi because he felt that his true interest, Lok Hup Ba Fa, was too difficult for most students; he himself had spent two years learning the first two moves well enough for his instructor to allow him to continue.
|Master Moy Lin-Shin|
In 1995, Chris Van Fleet wrote, "As I move into my fifth year of [Taoist] tai chi practice, the changes in my body provide a constant source of joy, peace, and discovery that I have never before known. For me, this sensation is a glimmer of perfect order, tenderness, perhaps divinity itself. While my physical awareness for the time being seems to be moving inward, the spiritual growth that comes from a greater sense of harmony and connection with others keeps expanding."
If the full 108-move Taoist Tai Chi "set" were music, it would consist of three to six movements. "Appear to Close Entrance / Cross Hands" is done three times, and so one could consider three movements: 1-17, the warm-up (allegro - about two minutes, not including the bow); 18-55 (scherzo - about five minutes); and 56-108 (allegro - about six minutes, plus about 10 seconds for the final bow).
That's one way to look at it. Here's another: Moves 21 through 36 and moves 78 through 92 are identical except for
the number of "Cloud Hands"; I call them "Monkey Pats Pony (5)"
and "Monkey Pats
Monkey Pats Pony
Why were Moves 21, 22, and 23 folded into Moves 78 and 79? I'll bet if you asked the leadership of TTCS, they would mumble something and quickly change the subject. Here's MY guess: 108 is a "holy number" in several religions, including Hinduism and Buddhism, and it is an important number in Chinese martial arts (including karate, wing chun, kuk sool wong, and tai chi) and Chinese medicine. 109 is the 29th prime number and the number of JFK's PT boat, but it has no special significance in either religion or the martial arts. So, faced with a 109-move set, Master Moy folded two "Repel Monkeys" into one so that the set would be 108 moves.
Horsies Stomp Chicken
Note: I created this page early in 2007. Several months later, the president of my branch notified me that the TTCS Powers That Be were upset by it — despite the page's absolute factuality, and indeed its respect bordering on worship for Master Moy. I immediately hid the page. If you are reading these words, it is because you searched for the page.
As I understand it, someone at TTCS-USA stumbled across the page before it was hidden, and, AS I UNDERSTAND IT, the elderly Chinese men of Orangeville are upset by the "disrespect" I show by having the gall to nickname some of the moves. Oh, the horror! Jane Edwards, the president of TTCS-USA, wrote to me in March 2007 and explained that Master Moy would have disapproved of my nicknaming any moves in the set. I wrote Ms. Edwards quite a long reply, noting (a) this page has been hidden from the public since late February 2007; (b) the "disrespectful" nicknames can be seen only if one hovers one's cursor over the linking text, making them doubly hidden; and (c) her claim that Master Moy chose such names as "White Snake Turns and Puts Out Tongue" to make the name "simple" was ludicrous. Exactly how is "Parting the Wild Horse's Mane" a simpler name than "Rush Hour Pizzeria"? Especially given that horses are a good deal taller today than they were in the ninth century, and that virtually no one in the world is likely to even see a wild horse, much less get close enough to part her mane?
Ms. Edwards' whole reply to my reply was to demand that I dismantle my ENTIRE WEB SITE.
But that's not the end of the matter! Because of the last illness and lingering death of my mother, I have not been able to return to this page until now (March 2008). I was notified a few days ago that it is wholly proper for TTCS-USA to arrogantly demand that I dismantle my ENTIRE WEB SITE, but that my refusal to do so makes ME guilty of "impropriety." Until I dismantle my ENTIRE WEB SITE, I am "persona non grata" — I may not even be a set leader! It is the opinion of the president of my local branch that not even a groveling apology from me for MY "impropriety" will assuage the righteous wrath of Orangeville.
Well, bleep you, TTCS-USA. If my refusing to obey your outrageously arrogant and improper demand is a crime for which I must be punished, it's your loss. It bewilders me that I may not even contribute my professional expertise (which is considerable) to my local branch, for fear of the branch's being punished too — solely for the existence of one page on the Internet that is HIDDEN from the general public, whose "offensive" material is doubly hidden, that is factually accurate, and that is almost worshipful of Master Moy!
I can't tell you how sad it makes me that my local Powers That Be are so "whipped" by TTCS-USA's elite they won't even let me contribute to my local branch under a different name — and all for reasons that seem to me both nonsensically picayune and outrageously arrogant.
(Hover your cursor over differently-colored text for commentary.)
Warm-Up: The First 17 Moves
(Opening to Appear to Close Entrance (and Cross Hands))
First Carry Tiger, Diagonal "Single Whip," and Fist Under Elbow
Horsies Stomp Chicken
Monkey Pats Pony (3)
The Grand Finale (Final 16 Moves)
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